EPISTEMOLOGI NALAR BAYANI, BURHANI DAN IRFANI DALAM PENGEMBANGAN STUDI ISLAM
DOI:
https://doi.org/10.54069/attaqwa.v17i02.91Keywords:
Effectiveness, Achievement, Khat, HamidiAbstract
In this era, we must become more clever and critical in analyzing things. Especially we as Muslims, we have to be smarter than others, and be responsible for what we get. For this reason, in this article the author will convey about several methods that can be used in seeking science, especially in the development of study Islam The methods of bayani, burhani and 'irfani are methods that we can use in seeking science, especially in Islamic studies. Thesethree methods have their respective functions, but in the study of Islamic educational philosophy, the bayani and burhani methods are more often applied because this method uses the collapse of logic and can be proven to be true through natural laws, while the 'irfani method is rare because the science obtained from this method cannot be proven to be true scientifically, but in the emotional state in feelings and hearts (dzauq) this method is most appropriate and feels most fitting and touching
Downloads
References
Abd. Aziz Saihu Fatkhul Mubin, Ahmad Zain Sarnoto, “DESIGN OF ISLAMIC EDUCATION BASED ON LOCAL WISDOM : (An Analysis of Social Learning Theories in Forming Character through Ngejot Tradition in Bali) ,” International Journal of Advanced Science and Technology 29, no. 06 SE-Articles (April 26, 2020): 1278–93, http://sersc.org/journals/index.php/IJAST/article/view/11802
Afifuddin Harisah, Filsafat Pendidikan Islam Prinsip dan Dasar Pengembangan (Deepublish, 2018), 1.
Ahmad Hasan Ridwan, “Kritik Nalar Arab: Eksposisi Epistemologi Bayani, ‘Irfani Dan Burhani Muhammad Abed Al-Jabiri,” Afkaruna: Indonesian Interdisciplinary Journal of Islamic Studies 12, no. 2 (December 27, 2016): 201, https://doi.org/10.18196/afkaruna.v12i2.2793.
Ahmad Idrus, “Epistimologi Bayani, Irfani Dan Burhani,” An-Nidhom: Jurnal Manajemen Pendidikan Islam 4, no. 1 (June 30, 2019): 34, https://doi.org/10.32678/annidhom.v4i1.4421.
Al-Alusi, Ruh al-Ma'ani, Juz 29, (Beirut: Dar al-Fikr, 1994), h. 151-152.
Al-Jabiri, Bunyah..., Islamic and Western Methods of Inquiry, (Selangor: International IslamicUniversity Malaysia Press, 1996)
Al-Razi, Mafatih al-Ghaib, juz 29, (Beirut: Dar al-Fikr, 1995), h. 86-87
Al-Syaukani, Path al-Qadir, Juz 5, (Beirut: Dar al-Fikr, t. t.), h. 131.
Arini Izzati Khairina, “Kritik Epistimologi Nalar Arab Muhammad Abed Al-Jabiri,” El-Wasathiya: Jurnal Studi Agama 4, no. 1 (October 25, 2016): 112.
Athoilllah Islamy and Saihu, “The Values of Social Education in the Qur’an and Its Relevance to The Social Character Building For Children,” Jurnal Paedagogia 8, no. 2 (2019): 51–66;
Fatima Rahma Rangkuti, “Implementasi Metode Tajribi, Burhani, Bayani, Dan Irfani Dalam Studi Filsafat Pendidikan Islam,” Al-Muaddib : Jurnal Ilmu-Ilmu Sosial dan Keislaman 4, no. 1 (May 15, 2019): 41– 53, https://doi.org/10.31604/muaddib.v1i1.787.
Hasan Hanafi, Hiwar al-Ajyal, (Kairo: Daru Quba' li al-Thaba'ah wa al-Nasyr wa al-Tauzi*, 1998), h. 458-459 Imam Syafi'i: Moderatisme, Eklektisisme, Arabisme, Terj. Khoiron Nahdliyin, (Yogyakarta: LkiS, 1997),h. 79-80.
Hasan Hanafi, Mm al-'Aqidah ila al-Tsaurah, Jilid i al-Muqaddim&t al-Nazhan'yyflt, (Kairo: Maktabah al-Matbuli), h. 370-371.
Idrus, “Epistimologi Bayani, Irfani Dan Burhani,” 36. 17
Imam al-Ghazali, Mi'yar al-'Ilm,(Mesir: Dar al-Ma'arif, 1960), h. 165-173
Jalal Muhammad Musa, Manhaj al-Bahts al-'Ilmi 'inda al-'Arab fi Majal al-'Ulum al-Thabi'iyyah wa alKauniyyah, (Beirut: Dar al-Kitab al-Libnani, 1972), h.34- .
Made Saihu, “PEDIDIKAN MODERASI BERAGAMA: KAJIAN ISLAM WASATHIYAH MENURUT NURCHOLISH MADJID,” Andragogi: Jurnal Pendidikan Islam Dan Manajemen Pendidikan Islam 3, no. 01 (2021): 16–34. https://doi.org/10.29300/syr.v18i1.1510.
Muahammad Abed al-Jabiri, al-Turdts wa al-Had&tsah: Diras&t waMunaqasy&t, (Beirut: alMarkaz al-Tsaqafi al-'Arabi, 1991), h. 189.
Muhammad Abid al-Jabiri, Bunyah al-Aql al-Arabi: Dirasah Tahliliyah Naqdiyah liNudhumi al-Ma'rifah fi al-Tsaqafah al-Arabiyah, (Beirut: Markaz Dirasat al-Wihdahal-Arabiyah, 1990), h. 16-19.
Nasr Hamid Abu Zayd, Imam Syafi'i: Mode-ratisme, Eklektisisme, Arabisme, h. 79.
Nurliana Damanik, “MUHAMMAD ABID AL-JABIRI,” Al-Hikmah: Jurnal Theosofi dan Peradaban Islam 1, no. 2 (July 11, 2019): 116, https://doi.org/10.51900/alhikmah.v1i2.4843.
Ramadhan, Sufi Sahlan, “Epistemologi Islam Menurut Abid Al Jabiri Dan Relevansinya Dengan Pendidikan Pesantren” (skripsi, IAIN, 2019), 12.
Rangkuti, “Implementasi Metode Tajribi, Burhani, Bayani, Dan Irfani Dalam Studi Filsafat Pendidikan Islam,” 41.
Rangkuti, “Implementasi Metode Tajribi, Burhani, Bayani, Dan Irfani Dalam Studi Filsafat Pendidikan Islam,” 45.
Saihu Saihu, “Komunikasi Pendidik Terhadap Anak Berkebutuhan Khusus Di Sekolah Khusus Asy-Syifa Larangan,” Andragogi: Jurnal Pendidikan Islam Dan Manajemen Pendidikan Islam 1, no. 3 (2019): 418–40.
Saihu Saihu, “PENDIDIKAN KARAKTER BERBASIS KEARIFAN LOKAL (STUDI DI JEMBRANA BALI),” Edukasi Islami: Jurnal Pendidikan Islam, 2019, https://doi.org/10.30868/ei.v8i01.364;
Salim Rosyadi, “Model Nalar Burhânî dalam Madzhab Tafsir Teologi Mu’tazilah,” Al-Fath 13, no. 1 (June 24, 2019): 22, https://doi.org/10.32678/alfath.v13i1.2891.
Syed Muhammad Dawilah al-Edrus, Islamic Epistemology : An Introductionto the Theory of Knowledge in al-Qur'an, (Pulau Pinang: Universiti Sains Malaysia,1992), h. 103-104-
Tauhedi- As’ad, “Kritik Nalar Islam Arab (Telaah Nalar Kritis Epistemologi Moh Abid Al-Jabiri),” Al’Adalah 16, no. 2 (June 11, 2016): 174, https://doi.org/10.35719/adl.v16i2.472.
Tri Andiyanto, “Konsep Epistemologi Irfani Dalam Kaitannya Dengan Ilmu Tasyawuf,” Ar-rusyd 2, no. 2 (2012)
Wira Hadikusuma, “Epistemologi Bayani, Irfani Dan Burhani Al-Jabiri Dan Relevansinya Bagi Studi Agama Untuk Resolusi Konflik Dan Peacebuilding,” Jurnal Ilmiah Syi’ar 18, no. 1 (January 2, 2018): 6,
Zamzani, Mohammad Subhan, “Pendekatan Burhani Dalam Studi Al-Qur’an, El-Furqania : Jurnal Ushuluddin Dan Ilmu-Ilmu Keislaman,” March 3, 2016,3,http://ejournal.kopertais4.or.id/madura/index.php/elfurqania/article/view/1417.
Downloads
Published
How to Cite
Issue
Section
License
Copyright (c) 2021 Muhammad Al Farabi, Zulkifli Tanjung, Riki Irawan
This work is licensed under a Creative Commons Attribution-NonCommercial 4.0 International License.